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"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God. The third commandment: "Thou shalt not take the name of the Lord in vain," corresponds to the eighth: "Thou shalt not steal," for stealing ...
The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the spiritual God. The second of the Ten Commandments, refers to: "Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud
Thou shalt always be honest and faithful, especially to the provider of thy nookie. Thou shalt try real hard not to kill anyone – unless, of course, they pray to a different invisible man from the one you pray to. Thou shalt keep thy religion to thyself.
2. Thou shalt not take the name of the Lord thy God in vain. The sanctity of speech Names as fundamental to identity and moral choice; the importance of one's word in human life. 3. Remember the Sabbath day, to keep it holy. The sanctity of time Time designations (holidays, day/night etc.) as repositories of meaning 4. Honor thy father and thy ...
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.
"Thou shalt not take the name of the Lord thy God in vain" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans, or the Talmudic division of the third-century Jewish Talmud. "Remember the Sabbath day, to keep it holy" under the Augustinian division used by Roman Catholics and Lutherans.
The Talmud says "Anyone who recites an unnecessary blessing violates the biblical prohibition: Thou shalt not take the name of the Lord thy God in vain". [1] While Maimonides sees it as a source, [2] the Tosafists see it as an asmachta. [3]