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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church. [34] The Roman Catholic Church teaches that God himself is the author of the sacred institution of marriage, which is His way of showing love for those He created. Marriage ...
That adultery is a valid reason for divorce is the standard Protestant position. This interpretation was first advanced by Desiderius Erasmus, [6] and received the backing of Martin Luther, John Calvin, and most other major Protestant thinkers. For many centuries there was debate over this issue in the Roman Catholic Church.
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning.
[citation needed]) The break between some Protestants and the Roman Catholic Church was over what would constitute an impediment to marriage (the Church of England, for example, recognised remarriage after divorce in some circumstances), rather than over the means by which impediments to marriage should be identified.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
The Catholic Church teaches in the Council of Trent that "excommunicated ... This can be complex when dealing with cases of divorce and subsequent remarriage, with ...