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Assuming it is established that both spouses were un-baptized at the time of their marriage, and subsequently obtained a civil divorce, should the now baptized party wish to enter into a sacramental marriage, the Pauline Privilege ("in favor of the faith") takes place ipso facto at the time of that marriage.
Since that day Catholic doctrine has been that divorce is unacceptable, but the separation of spouses can be permitted. The main argument against this translation is that Matthew has just been discussing adultery in the previous antithesis, and there used the specific term μοιχεύσεις /moicheia, rejecting the vaguer πορνείας ...
Although divorce, as known today, was generally allowed in Western Europe after the 10th century, separation of husband and wife and the annulment of marriage were also well-known. What is today referred to as " separate maintenance " (or " legal separation ") was termed "divorce a mensa et thoro" ("divorce from bed-and-board").
In extreme situations, such as domestic violence, separation is allowed. This is not considered a divorce and may be justified. [126] Civil divorce is not a divorce according to the Church. If it is deemed to be the only way of ensuring legal rights, care of children, or protection of inheritance, the Church considers it morally acceptable ...
A separation is a legal process in which you remain married but divide up many of your assets and responsibilities. A divorce is a legal process in which you dissolve the marriage entirely.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...