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Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. [7] [page needed] Some etymological suggestions are:
Japanese gods and goddesses, called kami, are uniquely numerous (there are at least eight million) and varied in power and stature. [1] They are usually descendants from the original trio of gods that were born from nothing in the primordial oil that was the world before the kami began to shape it.
Okami (淤加美神, Okami-no-kami) in the Kojiki, or in the Nihon Shoki: Kuraokami (闇龗) or Okami (龗), is a legendary Japanese dragon and Shinto deity of rain and snow. In Japanese mythology, the sibling progenitors Izanagi and Izanami gave birth to the islands and gods of Japan.
SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2] Kamimusubi: Kuni-no-Tokotachi: Umashiashikabihikoji: Amenotokotachi: Kuni-no-Tokotachi ...
In Shinto, Kotoamatsukami (別天神, literally "distinguishing heavenly kami") is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation.
' Horse-head ') – In Shinto-Buddhism, Gozu and Mezu are the Japanese names for Niútóu and Mǎmiàn, two guardians of the underworld in Chinese and Shinto-Buddhist mythology. Both have the bodies of men, but Gozu has the head of an ox while Mezu has the face of a horse.