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Although butch–femme was not the only organizing principle among lesbians in the mid-20th century, it was particularly prominent in the working-class lesbian bar culture of the 1940s, 1950s, and 1960s, where butch–femme was the norm, while butch–butch and femme–femme relationships were taboo. [4]
It was often understood in conjunction with femme identity, and butch–femme relations have been studied at great length. [6] As a result, butch identity on its own remains somewhat ill-defined. [6] Butch people are often described as sexually dominant lesbians who are interested in having sex with femmes. [6]
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Femme lesbian scholar Joan Nestle describes the femme lesbian identity as being underrepresented in historical records, with femme women having been often attacked for passing as straight while also being accused of imitating heteronormativity for pairing with a butch partner. In Nestle's text on femme identity, "The Femme Question", she ...
Common representations of lesbians in the media include butch or femme lesbians and lesbian parents. "Butch" lesbian comes from the idea of a lesbian expressing themselves as masculine by dressing masculine, behaving masculinely, or liking things that are deemed masculine, while "femme" lesbian comes from the idea of a lesbian expressing ...
Some lesbian feminists have argued that butch–femme is a replication of heterosexual relations, while other commentators argue that, while it resonates with heterosexual patterns of relating, butch–femme simultaneously challenges it. [56] In the 1970s, the development of lesbian feminism pushed butch–femme roles out of popularity.
Typically, lesbians are stereotyped as belonging to one of the two following categories: "butch and femme". Butch lesbians dress in a more masculine manner than other women. " Dykes " (a pejorative term that the Lesbian community has reclaimed , to an extent) are considered members of a community that is perceived as being composed of strong ...
I am female-bodied, I am a butch lesbian, a transgender lesbian—referring to me as "she/her" is appropriate, particularly in a non-trans setting in which referring to me as "he" would appear to resolve the social contradiction between my birth sex and gender expression and render my transgender expression invisible.