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[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.
Among its direct roots is the historical Vedic religion of Iron Age India and, as such, Hinduism is often called the "oldest living religion" [8] or the "oldest living major religion" in the world. [9] [10] [11] [12]
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, [a] constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period (c. 1500–500 BCE).
The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy the traditional features of a religion or creed.
Religion: Historical Vedic religion Hinduism: Language: Vedic Sanskrit: Period: Vedic period c. 1500 –1200 BCE , [1] [note 1] ... Timeline. Timeline of Hindu texts;
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritative status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
The following list provides a somewhat common set of reconstructed dates for the terminus ante quem of Hindu texts, by title and genre. It is notable that Hinduism largely followed an oral tradition to pass on knowledge, for which there is no record of historical dates. All dates here given ought to be regarded as roughly approximate, subject ...