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The spiritual song [4] makes reference to the King James Version of the Bible in John 14:2 which says "In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you." [5] The song refers to
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions." Many individual Rastas are only loosely affiliated with these Mansions, or not at all, in keeping with the principle of freedom of conscience, a general distrust of institutionalism shared by many, and the teachings of Haile Selassie I as Emperor ...
On the other hand, these 12 verses occur in slightly less ancient Greek manuscripts, A,C,D,K,θ,ƒ 13, and a "vast number" of others, [14] and a great many manuscripts of the ancient versions, and is quoted by some other Church Fathers, the earliest being Irenaeus, in the late second century (although his quotations are imprecise). [88]
The LDS Church teaches that these different kingdoms are what Jesus was referring to when he said "[i]n my Father's house are many mansions" . [8] Additionally, that 1 Corinthians [9] speaks of these three degrees of glory, comparing them with the glory of the sun, moon, and stars. [10]
Rosecliff in Newport, Rhode Island, was built for a silver heiress during the Gilded Age. It measures 28,800 square feet and features 30 rooms, including Newport's largest ballroom.
People call it "The Pit." It's a massive, unsightly hole in the ground — the site of a construction project in downtown Carmel-by-the-Sea whose previous owners ran out of money six years ago ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
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