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Tolstoy cites the time, effort, public funds, and public respect spent on art and artists [2] as well as the imprecision of general opinions on art [3] as reason for writing the book. In his words, "it is difficult to say what is meant by art, and especially what is good, useful art, art for the sake of which we might condone such sacrifices as ...
In "A Letter to a Hindu", Tolstoy argued that only through the principle of love could the Indian people gain independence from colonial rule.Tolstoy saw the law of love espoused in all the world's religions, and he argued that the individual, nonviolent application of the law of love in the form of protests, strikes and other forms of peaceful resistance were the only alternative to violent ...
The 19th-century British poet and critic Matthew Arnold opined that "A novel by Tolstoy is not a work of art but a piece of life." [2] Isaac Babel said that "if the world could write by itself, it would write like Tolstoy." [2] Later novelists continued to appreciate Tolstoy's art, but sometimes also expressed criticism.
In the opinion of art historian Galina Elshevskaya, the alterations evident in the two subsequent versions may have been prompted by the influence of Leo Tolstoy: "if in the first version of the painting the saint draws the executioner's sword, so to speak, purely physically, then in the last two versions the artist's favourite theme of the ...
Larissa Volokhonsky (Russian: Лариса Волохонская) was born into a Jewish family in Leningrad, now St. Petersburg, on 1 October 1945.After graduating from Leningrad State University with a degree in mathematical linguistics, she worked in the Institute of Marine Biology (Vladivostok) and travelled extensively in Sakhalin Island and Kamchatka (1968-1973).
A Calendar of Wisdom (Russian: Круг чтения, Krug chtenia), also known as Path of life, A Cycle of Readings or Wise Thoughts for Every Day, is a collection of insights and wisdom compiled by Leo Tolstoy between 1903 and 1911 that was published in three different editions. An English translation by Archibald J. Wolfe of the first ...
According to the author's eldest son, Sergei Tolstoy, this version, first performed on 30 December 1889, deliberately reflected the contemporaneous realities of Yasnaya Polyana and the neighboring country estates, even using the real names of Tula gentry for the stage characters (these names were replaced with purely fictitious ones later).
The story takes place in Surat, India, where a single follower of Judaism, Hinduism, Protestantism, Catholicism, and Islam argue with each other about the true path to salvation, while a quiet Chinese man looks on without saying anything, the piece concluding when the followers turn to him and ask his opinion.