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In the 1920s, there were efforts to incorporate elements of Afro-Cuban culture into a wider understanding of Cuban culture, such as through the Afrocubanismo literary and artistic movement. These often drew upon Afro-Cuban music, dance, and mythology, but typically rejected Santería rituals themselves. [ 436 ]
The great plurality were Yoruba, from the area encompassed by the modern states of Nigeria and Benin; [13] the Yoruba had a shared language and culture but were divided among different states. [14] Most adhered to a complex system of belief and ritual, now known as Yoruba traditional religion, that had developed among the Yoruba city-states. [15]
The annual celebration of one's initiation into the religion is known as the cumpleaños de santo ("birthday in the saint"). [66] As an initiate becomes more deeply involved in the religion, they learn about each of the different deities and make offerings to each of them in exchange for spiritual blessings and aché. [33]
In their New Year predictions, high priests from Cuba's Afro-Cuban Santeria religion told followers on Thursday to watch their health and spending, care for their families, guard against crime and ...
Afro-Latin traditions such as Espiritismo (spiritism) and santeria are also influential. Practitioners of Puerto Rican witchcraft often perform rituals to communicate with the spirits, cast spells for protection or love, and use herbs for healing.
The religion and beliefs the Yorùbá brought with them eventually became the basis for what is known as Lukumí (or Santería in Cuba). This religion spawned the creation of the first "sacred" Batá in Cuba around 1830 by a Yorùbá slave named Añabi. The batá slowly became inducted into Cuban culture, and began to take on more secular roles.
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