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Jeremiah 2 is the second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. [1]
The Cambridge Bible Commentary. Cambridge: Cambridge University Press. Gifford, E. H. (1888). "The Epistle of Jeremy," in The Holy Bible according to the authorized version (A.D. 1611).: With an explanatory and critical commentary and a revision of the translation by clergy of the Anglican church. Apocrypha, ed. C. F. Cook, 287–303. London ...
Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Jeremiah 32:6–15: The purchase of a field in Anathoth for the price of seventeen silver shekels. [39]
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
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Among his sons and grandchildren (1 Chronicles 3:17–19), Zerubbabel emerged as a hopeful political figure after Babylon's decline (Ezra 2:2; Haggai 2:20–23). [26] The conclusion of the book must have been written during the reign of Evil-Merodach (562-560 BCE), as it seems unaware of the Babylonian king's demise after only two years on throne.
Jeremiah 5:1-9: Even one righteous man would procure forgiveness. But moral obliquity and obstinacy in sin are universal among the enlightened no less than the ignorant. Retribution cannot but be the result. Jeremiah 5:10-19: The people have refused to credit the forecasts of the true prophets. Therefore, shall city and country alike be laid ...