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During this period, black and white stone were often used as well as red brick in recurring rows, giving a three colored striped building. [3] Ablaq masonry supplemented other decorative techniques such as the use of "joggled" voussoirs in arches, where stones of alternating colours were cut into interlocking shapes.
The Sinan Pasha Mosque is built with an alternating course of black and white stone. In addition to the mosque itself is a madrasa an ablution fountain. [2]The arched entrance of the western mosque portal is topped by a glazed tile panel composed of floral motifs above the marble panel with Arabic inscriptions anchored by square mosaic panels on both sides.
Islamic tradition holds that Jesus would descend at a white minaret to the east of Damascus. [5] According to Mirza Ghulam Ahmad, who held himself as manifestation of Jesus, this prophecy was fulfilled with his advent in Qadian, a town situated directly to the east of Damascus, and the significance of the minaret was symbolic. Reference to a ...
Damascus is home to many Mosques, each drawing from various periods of its history such as the Umayyad Caliphate (of which Damascus was the seat), Abbasid Caliphate, Fatimids, Ayyubids, Mamluks, Ottoman Empire and finally the modern Syrian Arab Republic. Umayyad Mosque is the Largest in Damascus
Survey data will be gathered on acid free paper, polyvinyl permatrace and archive stable [2] digital formats. [3] Photography: To produce a record of archaeological sites, buildings, artifacts and landscapes. Archaeological photographers will uses a range of different formats particularly black-and-white and colour slide. [2]
Image credits: Roberto Serra - Iguana Press / Getty Images #3 Rembrandt (July 15, 1606 — October 4, 1669) Rembrandt is regarded among the greatest portrait painters and printmakers of all time.
English: Damascus, Syria: The courtyard of the 8th-century Umayyad Mosque. The Umayyad Mosque, located in the old city of Damascus, is one of the largest and oldest mosques in the world. It is considered by some Muslims to be the fourth-holiest place in Islam.
The exact time of the structure's construction is not known with certainty. Some historians believe it was constructed under Shapur I who ruled Sassanian Persia from 242 to 272 AD [4] and some other believe that construction possibly began during the reign of Anushiruwan the Just (Khosrow I) [5] after a campaign against the Byzantines in 540 AD. [6]