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Kabbalah's beginnings date to the Middle Ages, originating in the Bahir [4] and the Zohar. [5] Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled "Tree of Wisdom," the now-iconic tree of life emerged during the fourteenth century.
In bringing Theosophical Kabbalah into contemporary intellectual understanding, using the tools of modern and postmodern philosophy and psychology, Sanford Drob shows philosophically how every symbol of the Kabbalah embodies the simultaneous dialectical paradox of mystical Coincidentia oppositorum, the conjoining of two opposite dualities. [55]
The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart. Cross of Saint Peter (Petrine Cross) Peter requested to be crucified upside down, as he felt unworthy to die in the same manner as Christ. Used as a symbol of Saint Peter. A very ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
Chai as a symbol goes back to medieval Spain. Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah. In medieval Kabbalah, Chai is the lowest (closest to the physical plane) emanation of God. [2]
Red string from near the Western Wall in Jerusalem. Wearing a thin scarlet or a crimson string (Hebrew: חוט השני, khutt hashani) as a type of talisman is a Jewish folk custom which is practiced as a way to ward off misfortune which is brought about by the "evil eye" (Hebrew: עין הרע).
The Hebrew word "Keter" (כֶּתֶר) translates to "crown". Since a crown is worn above the head, Keter symbolizes the highest level of the sefirot and the divine will in Kabbalah. Keter is also known as "Nothing" (אַיִן, ayin) or "The Hidden Light" (אוֹר הַגָּנוּז, Or HaGanuz), reflecting its abstract and ineffable nature.