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Sohan Lal Dwivedi (22 February 1906 – 1 March 1988) was an Indian poet, [1] Gandhian and freedom fighter, [2] known for his patriotic poems such as Tumhe Naman, a poem on Mahatma Gandhi, Ali Racho Chand, Khadi Geet, Giriraj, Nayanon ki Resham Dori se, Mathrubhumi, Prakriti Sandesh, Jay Rashtra Nishan, Re Man, Vandana and Himalay. [3]
Om Prakash Aditya (5 November 1936 – 8 June 2009) was a renowned Hindi poet and satirist. He was also a famous poet of Hindi Kavi Sammelan. He was widely known for his witty and satiric poems. "Gori Bethi Chhat Par", "Idhar Bhi Gadhe Hain, Udhar Bhi Gadhe Hain", "Tota And Maina" are some of his famous poems.
Hasya Kavita is humorous comic poetry in Hindi. It is particularly famous due to Hindi Kavi sammelans and TV shows. [17] [18] [19] Bal kavita is children's rhymes in Hindi. [20] Many attempts have been made to document Hindi poetry. Some of the most comprehensive online collections for Hindi poetry include Kavitakosh [21] and Kavita. [22]
According to this theory, the manifested effect is pre-existent in the cause; and the original material cause of everything that is perceived is Prakriti. When Prakriti is not in proximity with immutable Purusha, the conscious ability (chiti-shakti), the three modes (gunas-sattva, rajas and tamas) of prakriti are in equipoise and prakriti is an ...
Mahat-tattva (Sanskrit: महत्तत्त्व, romanized: Mahattattva) or mahat is a concept in the Samkhya philosophy of Hinduism. [1] It is the first evolute of Prakriti, the causeless cause of the world, that is generated after Prakriti begins to evolve when its equilibrium is disturbed, which causes expansion of material energy and matter. [2]
Prakrit (/ ˈ p r ɑː k r ɪ t / [a]) is a group of vernacular classical Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 5th century BCE to the 12th century CE.
Mahadevi (Sanskrit: महादेवी, IAST: Mahādevī, IPA: /mɐɦɑd̪eʋiː/), also referred to as Adi Parashakti, and Mahamaya, [3] is the supreme goddess in Hinduism.
The concept of Prithvi also intersects with the philosophical idea of the Prakriti-Purusha duality, which is fundamental to the Samkhya system of thought and later Hindu philosophy. David Leeming, Christopher Fee and other scholars note that Prithvi can be seen as a manifestation of Prakriti—the material, feminine principle that is the source ...