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According to Fred M. Donner, the title's adoption marked a step in the centralization of the nascent Muslim state, as the ʾAmīr al-Muʾminīn was acknowledged as the central authority of the expanding Muslim empire, responsible for appointing and dismissing generals and governors, taking major political decisions, and keeping the dīwān ...
Since the first Muslim hagiographies were written during the period when the Islamic mystical trend of Sufism began its rapid expansion, many of the figures who later came to be regarded as the major saints in orthodox Sunni Islam were the early Sufi mystics, like Hasan of Basra (d. 728), Farqad Sabakhi (d. 729), Dawud Tai (d. 777–781), Rabia ...
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
Eli Amir (born 1937), Israeli writer; Menashe Amir (born 1939), Iranian-born Israeli Persian-language broadcaster; Mohammad Amir (born 1992), Pakistani cricketer banned for spot-fixing; Nina Amir (born 1999), Israeli Olympic sports sailor; Yigal Amir (born 1970), assassin of Prime Minister of Israel Yitzhak Rabin
Al-Hajj Hafiz Ghulam Sarwar, 1929, Translation of the Holy Qur'an, Singapore and Woking, England. Marmaduke Pickthall, 1930, The Meaning of the Glorious Qu'ran. (ISBN 1-879402-51-3). Abdullah Yusuf Ali, 1934, The Meaning of the Holy Qur'an, Lahore. (ISBN 0-915957-76-0). Maulvi Sher Ali, 1936, The Holy Quran with English translation. [64]
Various Hindi versions were produced too—but above all, the story of Hamza flourished in Urdu. The earliest Hamza retelling in Urdu exists in a late Dakhani prose version called Qissa-e Jang-e Amir Hamza (Qissa of the War of Amir Hamza) (1784). Very little is known about this work's background.
Eren reveals his plan was much bigger than Armin thought. He purposely became an object of hate, triggered the Rumbling, and awaited his friends to come and put an end to him.
The translation is a Quranist translation, similar to the translation by Yaşar Nuri Öztürk, and does not consider hadith and sectarian traditional jurisprudence as an authority in understanding the Qur'an. It differs greatly from Sunni and Shia traditions in the translation of numerous crucial words and verses.