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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
e. The Photo-Drama of Creation, or Creation-Drama, is a four-part audiovisual presentation (eight hours in total) produced by the Watch Tower Bible and Tract Society of Pennsylvania under the direction of Charles Taze Russell, the founder of the Bible Student movement. The presentation presents their beliefs about God's plan from the creation ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis ...
Creation mandate. In Reformed Christian ethics, the creation mandates or creation ordinances are the commandments given to Adam and Eve in Genesis 1 and 2. These predate the Mosaic Law and are often thought to apply to all people rather than just Christians. They include the cultural mandate ("Be fruitful and multiply!"), including both ...
Primeval history. The six days of creation as represented by Hildegard of Bingen. The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence. [1]
Creationism. Allegorical interpretations of Genesis are readings of the biblical Book of Genesis that treat elements of the narrative as symbols or types, rather than viewing them literally as recording historical events. Either way, Judaism and most sects of Christianity treat Genesis as canonical scripture, and believers generally regard it ...
"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
John H. Walton (born 1952) is an Old Testament scholar. He is Professor Emeritus at Wheaton College and was a Moody Bible Institute professor previously. [1] He specializes in the Ancient Near Eastern backgrounds of the Old Testament, especially Genesis and its creation account, as well as interpretation of Job.