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Aphrodite (/ ˌ æ f r ə ˈ d aɪ t iː / ⓘ, AF-rə-DY-tee) [a] is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretized Roman counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses, doves
Hedylogos and Pothos are yoked to a chariot, behind which stands Aphrodite. Attic red figure cylindrical pyxis, c. 420–400 BC, attributed to the Meidias Painter. [1] In Greek mythology, Hedylogos (Ancient Greek: Ἡδυλόγος, romanized: Hēdylógos, lit. 'sweet-voiced, flattering') is the god and personification of sweet-talk and flattery.
The Aphrodite of Rhodes (Greek: Αφροδίτη της Ρόδου) also known as the Crouching Venus of Rhodes is a marble sculpture of the Greek goddess Aphrodite housed in the Archaeological Museum of Rhodes in Rhodes, Greece.
In Ancient Greek religion and mythology, the Erotes (/ ə ˈ r oʊ t iː z /; Ancient Greek: ἔρωτες, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
The white male goat is also a consistent symbol in the worship of Aphrodite Pandemos. She was often represented in iconography riding on a male goat, which was known to be a carnal symbol. Pausanias wittily reports, "The meaning of the tortoise and of the he-goat I leave to those who care to guess," [ 6 ] slyly implying the sensual nature of ...
Aphrodite Hypolympidia (Ancient Greek: Ἀφροδίτη Ὑπολυμπιδία, romanized: Aphrodítē Hupolumpidía, lit. 'Aphrodite from below Mount Olympus ') is a second-century BC smaller than lifesize Greek marble sculpture depicting Aphrodite , the Greek goddess of beauty and desire.
In Greek mythology, Peitho (Ancient Greek: Πειθώ, romanized: Peithō, lit. 'Persuasion' or 'winning eloquence' [1]) is the personification of persuasion. [2] She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. [3]
Venus seems to have had no origin myth until her association with Greek Aphrodite. Venus-Aphrodite emerged, already in adult form, from the sea foam (Greek αφρός, aphros) produced by the severed genitals of Caelus-Uranus. [10] Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of ...