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A third and final argument people have claimed Skocpol to make in "States and Social Revolutions" is that a general theory on revolutions can be made simply through the comparison of a select group of revolutions. Goodwin, like Richards, says Skocpol's book does not try to create an overarching theory of revolution by using the three examples ...
[4] Peter Mair and Richard Rose advance a slightly different definition, arguing that Comparative Politics is defined by a combination of a substantive focus on the study of countries' Political Systems and a method of identifying and explaining similarities and differences between these countries using common concepts. [5] [6]
The historian William H. McNeill argued that the United States saw itself as "one of a family of peoples and nations" making a history apart from the European civilization of their colonization. [4] The United States Constitution is an expression of Americans diverging from colonial rule, according to this viewpoint.
The periphery nations own very little of the world's means of production (even when they are located in periphery states) and provide less-skilled labour. Like a class system within states, class positions in the world economy result in an unequal distribution of rewards or resources. The core states receive the greatest share of surplus ...
At last, comparison between the Roman and Han empires is aided by the rich amount of written evidence from both, as well as other artefactual sources. [33] Already Spengler emphasized the existence of the vast primary sources on the Warring States and stressed that the development corresponds not only to the contemporary Mediterranean world but ...
Liberalism holds that state preferences, rather than state capabilities, are the primary determinant of state behavior. Unlike realism, where the state is seen as a unitary actor, liberalism allows for plurality in state actions. Thus, preferences will vary from state to state, depending on factors such as culture, economic system or government ...
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The relationship between a nation (in the ethnic sense) and a state can be complex. The presence of a state can encourage ethnogenesis, and a group with a pre-existing ethnic identity can influence the drawing of territorial boundaries or argue for political legitimacy. This definition of a "nation-state" is not universally accepted.