Search results
Results From The WOW.Com Content Network
Nakamise-dōri at night Nakamise-dōri under the state of emergency for coronavirus pandemic in 2020. The Nakamise-dōri (仲見世通り) is a street on the approach to the temple. It is said to have come about in the early 12th century, when neighbors of Sensō-ji were granted permission to set up shops on the approach to the temple.
The brothers were very impressed and subsequently converted to the Buddhist religion. The Kannon statue was consecrated in a small temple by the landlord and the brothers who thereafter devoted their lives to preaching the way of Buddhism. [1] This temple is now known as the Sensō-ji. Asakusa Shrine was built in order to worship these men as ...
This famous 19-block grand procession down Yanagi Street and Nakamise-dōri to Asakusa Shrine is an event that is used to energize the community. It is most known for its participants' lavish costumes, such as heron -hooded dancers, geisha and city officials wearing hakama (traditional Japanese clothing). [ 4 ]
The Kaminarimon, with its giant chōchin, the outer gate of Sensō-ji temple Sensō-ji at night Aerial view of Asakusa. Asakusa (浅草, Japanese: ⓘ) is a district in Taitō, Tokyo, Japan. It is known for the Sensō-ji, a Buddhist temple dedicated to the bodhisattva Kannon.
The gate has been destroyed many times throughout the ages. Four years after its relocation, the Kaminarimon burned down, and in 1649 AD, Tokugawa Iemitsu had the gate rebuilt along with several other of the major structures in the temple complex. [3] The gate burned to the ground in 1757 AD and again in 1865 AD.
The south face of the hōzōmon. The Hōzōmon (宝蔵門, "Treasure-House Gate") is the inner of two large entrance gates that ultimately leads to the Sensō-ji (the outer being the Kaminarimon) in Asakusa, Tokyo.
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.
For the first two years, a Buddhist bell set up in the studio rang in the New Year, but in 1929, the program was broadcast live from a temple. The first live broadcast was from Senso-ji Temple. This program led to the spread of Joya no Kane not only to Zen temples, but also to temples of various Buddhist sects throughout Japan.