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In Rashi's house Ḳara also made the acquaintance of Samuel ben Meïr. [3] They likewise quote each other. [4] Isaac Ḳara, of whose exegesis specimens are given in Monatsschrift, 1864, p. 219; 1865, p. 384, [5] may be Joseph's son. The surname "Ḳara" is usually taken to be a professional name, meaning "reader" or "interpreter of the Bible ...
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
The New American Standard Bible notes that the troops were the Roman cohort (Greek: σπεῖρα, speira in John 18:3 is the technical word for the Roman cohort) [9] whereas Richard Francis Weymouth identified them as a detachment of the Temple police. [12] This was the garrison band from Fort Antonia, at the north-east corner of the Temple.
Kara became the more popular version of the name for American girls by 1967. Other media depictions of Supergirl have continued to draw attention to the name. [ 1 ] In Norse mythology , Kára was a valkyrie ; in the Scandinavian languages , the name Kára either means "the wild, stormy one" (based on Old Norse afkárr , meaning "wild") or "curl ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]