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[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". [12] These are elaborated on in creeds, Quranic commentaries (), and theological writing, [13] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al ...
In Islam, Jesus (Arabic: عِيسَى ٱبْنُ مَرْيَمَ, romanized: ʿĪsā ibn Maryam, lit. 'Jesus, son of Mary') is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel (Banī Isra'īl) with a book called the Injīl (Evangel or Gospel).
Jesus (known in Islam as Isa) will make a second coming in Islam, but not to preside over Last Judgement. Instead he will help another Islamic saviour figure ("The Mahdi "), crush evildoers and restore order and justice before the end of the world, including (according to some Islamic hadiths) correcting the erring ways of the world's ...
The story of Passover is told in the Book of Exodus in the Torah—the body of Jewish religious teachings. According to the Hebrew Bible, God instructed Moses to take his people (the Israelites ...
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [13]: 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
The three Synoptic Gospel accounts describe the Last Supper as a Passover meal. [32] [33] Stéphane Saulnier argues they disagree with John, [33] though Brant Pitre argues the Gospels can be reconciled in his "Passover hypothesis", taking the Gospel of John's allusions to the Passover lamb as applying to the seven-day festival rather than the meal.
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot