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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
It distinguishes the time of the end from the end of time. Preterists believe the term last days (or Time of the End) refers to, neither the last days of the Earth, nor the last days of humankind, but the end of the Old Covenant between God and Israel; which, according to preterism, took place when the Temple in Jerusalem was destroyed in 70 CE.
[99] [100] The seventieth week is then separated from the 69th week by a long period of time, known in dispensational speak as the church age; [99] [96] hence, the 70th week does not begin until the end of the church age, at which point the church will be removed from the earth in an event called the rapture. Finally, the future Antichrist is ...
The non-fulfillment of prophecies served to popularize the methods of apocalyptic in comparison with the non-fulfillment of the advent of the Messianic kingdom.Thus, though Jeremiah had promised that after seventy years Israelites should be restored to their own land, [4] and then enjoy the blessings of the Messianic kingdom under the Messianic king, [5] this period passed by and things ...
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
The biblical basis for this expectation is found in Romans 11 (Romans 11:25–26a): . I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.