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" Wir glauben all an einen Gott" (We all believe in one God) is a Lutheran hymn, a paraphrase of the creed, by Martin Luther and first published in Johann Walter's chorale hymnal Eyn geystlich Gesangk Buchleyn. [1]
"We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God. begotten, not made, of one Being with the Father; through him all things were made.
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, consubstantial with the Father;
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.
Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikh holy scripture (Guru Granth Sahib) speaks to all faiths and Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah , Rahim , Karim , Hari , Raam and Paarbrahm are ...
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BWV 681 Wir glauben all' an einen Gott (We all believe in one God) The manualiter fughetta in E minor is both the shortest movement in Clavier-Übung III and the exact midpoint of the collection. The subject paraphrases the first line of the chorale; the two-bar passage later in the movement leading to two dramatic diminished seventh chords is ...