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As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism , Platonism , Epicureanism , and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism .
A number of Greek atheists exist, not self-identifying as religious. Religion is key part of identity for most Greeks, with 76% of Greeks in a 2015–2017 survey saying that their nationality is defined by Christianity. [3] According to other sources, 81.4% of Greeks identify as Orthodox Christians and 14.7% are Non-Religious. [4] Monastery of ...
Celsus (/ ˈ s ɛ l s ə s /; Hellenistic Greek: Κέλσος, Kélsos; fl. AD 175–177) was a 2nd-century Greek Philosopher and opponent of early Christianity. [ 1 ] [ 2 ] [ 3 ] His literary work, The True Word (also Account , Doctrine or Discourse ; Greek: Hellenistic Greek : Λόγος Ἀληθής ), [ 4 ] [ 5 ] survives exclusively in ...
However, during the Dark Ages, the decline in the study of this literature as a whole, as well as the waning of Christianity's popularity throughout Europe, resulted in the extinction of its effect in Christian life until the spread of Islam—the reintroduction of Classical texts—and the "rebirth" of Ancient Greek and Roman philosophies and ...
a warning not to worship according to the Greeks, with an exposure of various forms of idolatry; a warning not to worship according to the Jews – although they alone think they know the true God – for they worship angels and are superstitious about moons and sabbaths, and feasts (compare Arist. ch. 14);
Contra errores Graecorum, ad Urbanum IV Pontificem Maximum (Against the Errors of the Greeks, to Pope Urban IV) is a short treatise (an "opusculum") written in 1263 by Roman Catholic theologian Saint Thomas Aquinas as a contribution to Pope Urban's efforts at reunion with the Eastern Church. [1]
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The Lebanese Greek Orthodox constitute 8% of the total population of Lebanon and the Melkite Catholic Christians are believed to constitute about 5% of the total population of Lebanon. [46] Share of Orthodox population in Lebanon by district. The Lebanese Orthodox may be understood as being part of the Antiochian Greek Christian community.