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The Chicano Movement, also referred to as El Movimiento (Spanish for "the Movement"), was a social and political movement in the United States that worked to embrace a Chicano/a identity and worldview that combated structural racism, encouraged cultural revitalization, and achieved community empowerment by rejecting assimilation.
Furthermore, Chicano studies was created to ensure Chicano students have access to Chicano education that is taught by Chicanos. [3] In addition to the exclusion of Mexican-American narratives in American education and the negative perceptions of Mexican Americans, professors and educators in higher education were rarely Chicano. [12]
Chicano may derive from the Mexica people, originally pronounced Meh-Shee-Ka. [43]The etymology of the term Chicano is the subject of some debate by historians. [44] Some believe Chicano is a Spanish language derivative of an older Nahuatl word Mexitli ("Meh-shee-tlee").
Jenny Anna Santos was born and raised in Los Angeles, CA. She is a community activist who speaks up for staying connected to ones roots. In preschool, Jenny remembers being told by her teacher ...
Believing Chicanos could not rely on the "gringo establishment" to provide education, economic stability, or social acceptance, he sought alternatives. The Crusade for Justice was an idea born from the Fisherman's meetings. These meetings were the original organization of Chicanos discussing issues surrounding Chicano rights and culture.
Because of this, some argue that the Chicano movement was exemplified and institutionalized through projects like El Plan de Santa Bárbara. [2] Imagining the future of education is described as a matter of social justice for Chicana/o authors, as it is a way for them to imagine a world outside of colonial constructs. [3]
To print the first issue, the newspaper received financial support from a Norwalk Mutualista society, a tradition of Mexican migrant communities. [1]: 69 In contrast to the support group, other Chicano men, especially Chicanos in the sphere of the Chicano newspaper El Alacrán were less supportive of the arising of a feminist Chicana newspaper.
This was the first large scale gathering of Chicano/a youth to discuss issues of oppression, discrimination, and injustice. Rodolfo "Corky" Gonzales and the Crusade for Justice were the main organizers, and they drafted and presented "El Plan Espiritual de Aztlan" at the conference, which played a major part in the national Chicano movement.