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The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspicion. Gadamer suggests that, ultimately, one must decide between one and the other when reading. [9]: 106–107
"This is why philosophy remains a hermeneutics, that is, a reading of the hidden meaning inside the text of the apparent meaning. It is the task of this hermeneutics to show that existence arrives at expression, at meaning, and at reflection only through the continual exegesis of all the significations that come to light in the world of culture.
During his October 14, 2008, address to the Synod of Bishops, Pope Benedict XVI cautioned, [W]here the hermeneutics of faith…disappear, another type of hermeneutics will appear by necessity — a hermeneutics that is secularist, positivist, the key fundamental of which is the conviction that the divine does not appear in human history.
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Vanhoozer received his M. Div. from Westminster Theological Seminary in Philadelphia and a Ph.D. from Cambridge University, where he studied under Nicholas Lash.His interdisciplinary dissertation was titled Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology, published in 1990 (reprint 2007) by Cambridge University Press (ISBN 0-521-04390-5).
Hermeneutics of suspicion" is a phrase coined by Paul Ricœur, "to capture a common spirit that pervades the writings of Marx, Freud, and Nietzsche". [44] According to Rita Felski, it is "a distinctively modern style of interpretation that circumvents obvious or self-evident meanings in order to draw out less visible and less flattering truths.
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Such methods have been characterized as a "hermeneutics of suspicion" by Paul Ricœur and as a "paranoid" or suspicious style of reading by Eve Kosofsky Sedgwick. Proponents of postcritique argue that the interpretive practices associated with these ways of reading are now unlikely to yield useful or even interesting results.