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Turris Babel (The Tower of Babel) was a 1679 work by the Jesuit scholar Athanasius Kircher.It was the last of his books published during his lifetime. Together with his earlier work Arca Noë (Noah's Ark), it represents Kircher's endeavour to show how modern science supported the Biblical narrative in the Book of Genesis.
It was originally written in two books, combined in later editions. The first volume, entitled Phaleg, seu de Dispersione Gentium et Terrarum Divisione Facta in Aedificatione Turris Babel ( " Peleg or the Dispersion of Nations and the Division of Lands Made in the Building of the Tower of Babel " ), was devoted to the Generations of Noah and ...
Tower of Babel, by Lucas van Valckenborch, 1594, Louvre Museum. The Jewish-Roman historian Flavius Josephus, in his Antiquities of the Jews (c. 94 CE), recounted history as found in the Hebrew Bible and mentioned the Tower of Babel. He wrote that it was Nimrod who had the tower built and that Nimrod was a tyrant who tried to turn the people ...
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.
The paintings depict the construction of the Tower of Babel, which, according to the Book of Genesis in the Bible, was built by a unified, monolingual humanity as a mark of their achievement and to prevent their dispersion: "Then they said, 'Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ...
The Book of Mormon (mainly its Book of Ether) describes the Jaredites as the descendants of Jared and his brother, who lived at the time of the Tower of Babel. According to the Book of Mormon, they fled across the ocean on unique barges and established an ancient civilization in America.