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Soon a few religious teachers visited Ramakrishna and assured him the sanctity of his visions. In 1859, in accordance with then prevailing customs, Ramakrishna was married to Sarada Devi, a marriage that was never consummated. Tota Puri, a vedanta monk, initiated Ramakrishna into sannyasa in 1865.
[11] [17] As a priest, Ramakrishna performed the ritual ceremony—the Shodashi Puja where Sarada Devi was made to sit in the seat of goddess Kali, and worshiped as the divine mother Tripurasundari. [18] [19] According to Swami Saradananda a direct disciple of Ramakrishna, Ramakrishna married to show the world an ideal of a sexless marriage. [20]
In 1856, after his brother's death, Ramakrishna succeeded him as a priest of the Dakshineswar Kali Temple, [3] but Ramakrishna did not concentrate on formal worships. He was in pursuit of the highest spiritual knowledge.
Ramakrishna (1836–1886) was a 19th-century Indian mystic whose teachings form the foundation of the Ramakrishna religious movement, [1] Ramakrishna Order and Ramakrishna Mission. [ 2 ] [ 3 ] [ 4 ] Religious views
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During 1882-86 there were two groups of disciples of Ramakrishna - The "Householder Group" (married group) to which Ram Chandra Datta belonged, and the "Renouncer Group" to which his cousin Narendra Nath Datta (who later became Swami Vivekananda) belonged and there was a cultural conflict between these two groups. [4]
He took his formal initiation from Sarada Devi, the "holy mother" of Ramakrishna paramhansa Order and spiritual consort of Ramakrishna. He was the first vice-president of Ramakrishna Mission . He belonged to the family of Sabarna Roy Choudhury , [ 1 ] an aristocratic family of erstwhile Bengal .
Betty married Mr. William Sturges of Chicago in 1876 and had a son named Hollister and a daughter named Alberta, who were also intimately connected with the Vedanta Societies and Ramakrishna order. Being unmarried herself, Josephine stayed with Betty and her family.