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Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings. Information about Slavic paganism, including the gods, is scarce because Christian missionaries were not very interested in the spiritual life of the Slavs. [1]
In the Slavic mythology several creation myths are recorded: the first version is the so-called earth-diver myth, which intertwines two main motifs: the dualistic motif – the cooperation of God and the Devil (that is, the "good god" and the "bad god") is required to create the world, and the oceanic motif – the pre-existence water, where ...
In Slavic mythology, Rusalka is a water nymph, [2] a female spirit who lives in rivers. In most versions, rusalka is an unquiet being who is no longer alive, associated with the unclean spirit ( Nav ) and dangerous.
Anthropogonic myths are a complex of myths of Slavic peoples about the origin, creation of man. [1] The original pagan mythological narrative has not survived, and the established anthropogonic myths [Wikidata] in folklore largely repeat the biblical myth of the creation of man. At the same time, reconstruction of Slavic mythology is possible ...
The vila is mostly known among South Slavs; however, some variants are present in the mythology of West Slavs as well. Among Czechs, víla denotes a woodland spirit (15th century), and ancient place names such as Vilice near Tábor, Vilov near Domažlice, and Vilín near Sedlčany seem to indicate that she was known there as well. [2]
Ivan Bilibin's illustration to a Russian fairy tale about the Firebird, 1899. In Slavic mythology and folklore, the Firebird (Russian: жар-пти́ца, romanized: zhar-ptitsa; Ukrainian: жар-пти́ця, zhar-ptytsia; Serbo-Croatian: žar-ptica, жар-птица; Bulgarian: Жар-птица, romanized: Zhar-ptitsa; Macedonian: Жар-птица, romanized: Žar-ptica; Polish: Żar ...
The etymological reconstruction of the word, supported by preserved beliefs, allows us to connect the Iriy with the oldest Slavic ideas about the other world, which is located underground or beyond the sea, where the path lies through water, in particular, through a whirlpool. [4]