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Risa covers the chest part and the rikutu covers whole of upper half of the body. In the yesteryears these garments were used to be woven by the ladies by home spun thread made from the cotton, but nowadays the threads are bought from the market and the risa is not worn, instead blouse is worn by most of Tripuri women because of convenience.
It is primarily woven by women using a loin loom, Risa is known for its vibrant colors and intricate designs. [3] It holds significant cultural and social value within the Tripuri communities, serving as a female upper garment, headgear, stole, and a symbol of respect. [1]
The patterns of the rignai are so distinct that the clan of a Tripuri woman can be identified by the pattern of her rignai. However, there is intermingling of the rignai: Clans wear the rignai of other clans freely and new designs are being woven. The rikutu is plain cloth of a different colour and shade than the other items of clothing.
It is, however, different in pattern and design. The clothing for the lower half of the body is called rignai in Tripuri and for the upper half of the body, the clothing has two parts, the risa and rikutu. Isree (Qeen) Monmohini Devi in Traditional Risa. The risa covers the chest area and the rikutu covers the whole of the upper half of the body.
A pattern of rignai. Picture by Pankaj Debbarma Another beautiful pattern of rignai. Picture by Pankaj Debbarma. Rignai is a traditional wrap-around dress worn by Tripuri womenfolk, predominantly in the state of Tripura. [1] [2] It is worn by wrapping it around the waist. It is worn with Risa which is a piece of cloth wrapped around the bust ...
The Tripuri people (Kókborok: Tripuri dópha rok, (also known as Tripura, Tipra, Twipra, Tipperah) are a Tibeto-Burman-speaking ethnic group of Bangladesh and Northeast Indian state of Tripura. [ 4 ] [ 5 ] [ 6 ] They are the descendants of the inhabitants of the Twipra/Tripura Kingdom in North-East India and Bangladesh.
The Meitei king then left Tripura for his further pilgrimage. Meitei Queen Hariseswari brought an idol of Hindu deity, Sri Radhamadhav, from her homeland Manipur. It was installed in the royal palace of Tripura. Meitei priests, musicians, noblemen and maid attendants of the Meitei princess came from Manipur and settled in Tripura.
Shiva agreed to destroy Tripura. Vishvakarma was the architect of the gods. Shiva called Vishvakarma and asked him to make a suitable chariot, bow and arrow. The chariot was made entirely out of gold. Brahma himself became the charioteer and the chariot was speedily driven towards Tripura. The gods accompanied Shiva with diverse weapons.