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The brothers Lech and Czech, founders of West Slavic lands of Lechia and Bohemia (now in the Czech Republic) in "Chronica Polonorum" (1506). Lech, Czech and Rus (Czech pronunciation: [lɛx tʃɛx rus], Polish pronunciation: [lɛx t͡ʂɛx rus]) refers to a founding legend of three Slavic brothers who founded three Slavic peoples: the Poles, the Czechs, and the Ruthenians [1] (Belarusians ...
In lines 20.24–21.3, the inhabitants of Kyiv/Kiev tell Askold and Dir a brief history of the city, which does not mention either a reign of the siblings' descendants, nor of an "oppression" by the Derevlians or other neighbouring tribes; instead, the three brothers' deaths are immediately followed by paying tribute to the Khazars: [16] [17]
The exact ethnic origins of the brothers are unknown; there is controversy as to whether Cyril and Methodius were of Slavic [14] or Greek [15] origin, or both. [16] The two brothers lost their father when Cyril was fourteen, and the powerful minister Theoktistos , who was logothetes tou dromou , one of the chief ministers of the Empire, became ...
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Brockhaus and Efron Encyclopedic Dictionary (1890—1907) claims that the first known use of the word in a Kievan context occurred in Stanisław Sarnicki's 1585 book Descriptio veteris et novae Poloniae cum divisione ejusdem veteri et nova (A description of the Old and the New Poland with the old, and a new division of the same), which states ...
'Prince and the Gray Wolf', of the East Slavic Folktale Classification (Russian: СУС, romanized: SUS): hero seeks the firebird, a horse and a princess with the aid of a gray wolf; jealous elder brothers kill him, but he is revived by the gray wolf. [15] Folklorist Jeremiah Curtin noted that the Russian, Slavic and German variants are many. [16]
The Slav Epic 1930 exhibition poster. Alphonse Mucha spent many years working on The Slav Epic cycle, which he considered his life's masterwork. He had dreamed of completing such a series, a celebration of Slavic history, since the turn of the 20th century; however, his plans were limited by financial constraints.
It introduces a new approach about the ethnogenesis of the early Slavs, especially in Southeastern Europe, advancing a hypothesis that the early Slavic identity was an invention of the Byzantine Empire on the Danubian Limes, and with Slavic language it spread without mass migration from Slavic Urheimat. [2]