Search results
Results From The WOW.Com Content Network
Jesus on Mars is a 1979 science fiction novel by American writer Philip José Farmer, set on Mars and involving an alien civilization. It makes social commentary on a just society and on religious belief .
Blumrich analyzes six [11] different translations of the Bible in conjunction with his experience in engineering and presents one possible version of Ezekiel's visions of how God—described as riding in an elaborate vehicle capable to see, attended by angels—supposedly showed him the future and gave him various messages to deliver. In the ...
In most manuscripts of Jerome's work, one of the interpretations offered is as "stella maris", star of the sea. But this was probably originally stilla maris, meaning "drop of the sea" (as written in one manuscript), based on מר mar, a rare biblical word for "drop", [a] and ים yam "sea". [4]
The same word is found in French and German Bible translations, all from Latin firmamentum (a firm object), used in the Vulgate (4th century). [4] This in turn is a calque of the Greek στερέωμᾰ ( steréōma ), also meaning a solid or firm structure (Greek στερεός = rigid), which appears in the Septuagint , the Greek translation ...
Mars Corotiacus is an equestrian Mars attested only on a votive from Martlesham in Suffolk. [168] A bronze statuette depicts him as a cavalryman, armed and riding a horse which tramples a prostrate enemy beneath its hooves. [169] Mars Lenus, or more often Lenus Mars, had a major healing cult at the capital of the Treveri (present-day Trier).
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [ 1 ] [ 2 ] The Bible was formed over many centuries , involving many authors , and reflects shifting patterns of religious belief ; consequently, its cosmology is not always consistent.
In the King James Version of the Bible the text reads: But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. The New International Version translates the passage as: Jesus turned and saw her.
Matthew has roughly the same story but not Luke or John, although Luke 13:6-9 has Jesus relating a parable, The Parable of the Barren Fig Tree, about a man not finding fruit on a fig tree. Thomas has Jesus talking about thistles not yielding figs in saying 45, which is also found in the Sermon on the Mount in Matthew 7:16.