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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The term pōmērium is a classical contraction of the Latin phrase post moerium (lit. ' behind/beyond the wall ').The Roman historian Livy writes in his Ab Urbe Condita that, although the etymology implies a meaning referring to a single side of the wall, the pomerium was originally an area of ground on both sides of city walls.
Jehoash Inscription – controversial black stone tablet in Phoenician regarding King Jehoash's repair work. Suspected to be a forgery. Suspected to be a forgery. Ivory pomegranate – a thumb-sized semitic ornamental artifact bears an inscription: "Holy to the Priest of the House of God [blank, but reconstructed YHWH ]", thought to have ...
The stone features 20 lines of text, which closely follow the verses from the Bible, common to both Jewish and Christian traditions. However, only nine of the 10 commandments from Exodus are ...
The biblical description states that the breastplate was also to be made from the same material as the ephod—embroidery of 3 colors of dyed wool and linen—and was to be 1 ⁄ 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone. [1]
The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.
Lithostrōtos (lit. ' stone pavement ', from lithos ‘stone’ and strōtos στρωτός ‘covered’) [1] occurs in the Bible only once, in John 19:13. [2] [3] It states that Pontius Pilate "brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha."
Title page of a printed lapidary by Conrad Gessner of 1565. A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1]