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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Mars Corotiacus is an equestrian Mars attested only on a votive from Martlesham in Suffolk. [168] A bronze statuette depicts him as a cavalryman, armed and riding a horse which tramples a prostrate enemy beneath its hooves. [169] Mars Lenus, or more often Lenus Mars, had a major healing cult at the capital of the Treveri (present-day Trier).
The description is usually taken as an oblique reference by the author to himself. The passage appears to reflect first-century beliefs among Jews and Christians that the realm of Paradise existed in a different heaven than the highest one—an impression that may find support in the original Greek wording (closer to "caught away" than "caught ...
During their ninth orbit of the Moon astronauts Bill Anders, Jim Lovell, and Frank Borman recited verses 1 through 10 of the Genesis creation narrative from the King James Bible. [1] Anders read verses 1–4, Lovell verses 5–8, and Borman read verses 9 and 10.
In the Bible, Ezekiel 43:3 states "And the vision I saw was like the vision which I had seen when he came to destroy the city. And the visions I saw were like the vision which I had seen by the river Chebar; and I fell upon my face." Blumrich mistranslated "visions" in the latter part of verse 3 to "vehicular structure".
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Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.