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Uttarā (Sanskrit: उत्तरा, romanized: Uttarā) was the princess of Matsya, as described in the Hindu epic Mahabharata. She was the daughter of King Virata and Queen Sudeshna , at whose court the Pandavas spent a year in concealment during their exile.
Arjuna Sets Kama's Arrow Alight, folio from the Razmnama (Book of War), 1598–99. Uttara is the son of Virata in Mahabharata. Towards the end of the year that the Pandavas spent at the Matsya Kingdom, Duryodhana, suspecting that the Pandavas were hiding in Matsya kingdom, launched an attack.
The Mahabharata is one of the two major Sanskrit epics of ancient India composed by Veda Vyasa. At its heart lies the epic struggle between the Pandavas and the Kauravas. The central characters include the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—along with their wife Draupadi.
Uttara, Uttarā, Shankha In the Hindu epic Mahabharata , Sudeshna was the wife of King Virata , at whose court the Pandavas spent a year in concealment during their exile. She was the mother of Uttar , Uttara and Shankha .
Virata was married to Queen Sudeshna and was the father of Prince Uttara and Princess Uttarā, who married Abhimanyu, the son of Arjuna. Abhimanyu and Uttara's son Parikshit succeeded Yudhishthira on the throne of Hastinapura, after the war of Mahabharata. He is the titular character of the Virata Parva, the fourth book of the epic Mahabharata [1]
Ashwatthama (Sanskrit: अश्वत्थामा, IAST: Aśvatthāmā), also referred to as Drauni, was a warrior of the Indian epic, the Mahabharata. He is the son of Drona, and Kripi. In the Mahabharata, he served as a friend to Duryodhana, the eldest of the Kauravas.
Uttara (Mahabharata), son of King Virata who went into battle with Arjuna; Uttarā (Mahabharata), daughter of Virata and mother of Parikshita; Uttara Kanda, last book of the Ramayana; Uttara Bank, Bangladesh; Uttara University, Dhaka, Bangladesh; Uttaradhi Arora, an Arora clan of North India; Uttaramadra, a legendary clan found in Uttarakuru
The Sanskrit epic Mahabharata contains several enumeration of tribes or clans.. The earliest terms used "clan" or "tribe" in Vedic Sanskrit were jana and vis. Heinrich Zimmer regarded the word vis to denote a social structure identical with the English "tribe", and different from a grama which, he considered, represented a "clan"—midway between "family" (kula) and tribe.