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δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
For example, the philosopher John Rawls uses the heuristic device of the original position in an attempt to remove the particular biases of individual agents to demonstrate how rational beings might arrive at an objective formulation of justice.
Particular" or "partial justice", by contrast, is the part of "general justice" or the individual virtue that is concerned with treating others equitably. [ 21 ] Aristotle moves from this unqualified discussion of justice to a qualified view of political justice, by which he means something close to the subject of modern jurisprudence.
Conceiving that such a compilation might help to supply my own deficiencies, I had, in the year 1805, completed a classed catalogue of words on a small scale, but on the same principle, and nearly in the same form, as the Thesaurus now published. [4] Roget's Thesaurus is composed of six primary classes. [5]
Absurdism – Academic skepticism – Achintya Bheda Abheda – Action, philosophy of – Actual idealism – Actualism – Advaita Vedanta – Aesthetic Realism – Aesthetics – African philosophy – Afrocentrism – Agential realism – Agnosticism – Agnostic theism – Ajātivāda – Ājīvika – Ajñana – Alexandrian school – Alexandrists – Ambedkarism – American philosophy ...
Example: What is a "tree"? We can only see specific trees in the world around us - the category "tree" which includes all trees is a classification in our minds, not empirical, and not observable. The quiddity of a tree is the collection of characteristics which make it a tree. This is sometimes referred to as "treeness".
Nyaya (न्याय) is a Sanskrit word which means justice, equality for all being, specially a collection of general or universal rules. [1] In some contexts, it means model, axiom, plan, legal proceeding, judicial sentence, or judgment.