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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Paul and his Converts: 1 and 2 Thessalonians, 1 and 2 Corinthians. Bible guides. Vol. 17. Cambridge, UK: Lutterworth Press. OCLC 1070713. ebook (2017), Kingsley Books, ISBN 978-1-912149-08-7 ——— (1963). The English Bible: a history of translations from the earliest English versions to the new English bible. London: Methuen. OCLC 247461547.
Maximus Peloponnesius and Andreas of Caesarea Commentary on Revelation: 194 The University of Chicago Library, Ms. 931 (Goodspeed) Chicago, IL USA TUOCL [4] INTF: 2403 16th Oecumenius Commentary on Revelation† 1:1-2:1; 15:1-22:21 29 National Library, 4592, fol. 111-139 Madrid: Spain: INTF: 2404 13th Gospels, Acts, Pauline Epistles, General ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
No unifying scheme is sought but each scholar has been free to express their expertise. [ 1 ] [ 2 ] Originally edited by Samuel Rolles Driver , Alfred A. Plummer and Charles Augustus Briggs (whom the Presbyterian Church in the USA excommunicated for heretical views on Scripture), the series has been in the hands of various editors since.
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.