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Malik's genealogy is as follows: Mālik ibn Anas ibn Mālik ibn Abī ʿĀmir ibn ʿAmr ibn al-Ḥārith ibn Ghaymān ibn Khuthayn ibn ʿAmr ibn al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī. Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina , c. 711 .
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [ 1 ] : 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit.
The tomb of Malikussaleh in Beuringen village, Samudra District, North Aceh Sultan Malikussaleh (Arabic: الملك الصالح, ALA-LC: Sultan al-Malik al-Ṣāliḥ; Acehnese: Malik ul Saleh, Malikus Saleh; literal meaning: "the pious king" / "the pious ruler") was an Acehnese who established the first Muslim state of Samudera Pasai in the year 1267.
The rite of Imam Malik Ibn Anas has thus been adopted in Algeria and by the countries of the Maghreb and North Africa by large sections of the Muslim populations for centuries thanks to its objectivity and its recognized and certified references, following the Malikization of the Maghreb. [4]
Abd al-Malik's father was a senior aide of their Umayyad kinsman, Caliph Uthman (r. 644–656). [3] In 656, Abd al-Malik witnessed Uthman's assassination in Medina, [6] an "event [that] had a lasting effect on him" and contributed to his "distrust" of the townspeople of Medina, according to the historian A. A. Dixon. [12]
The gathering included Malik al-Ashtar and Kumayl ibn Ziyad. After listening to the complaints, Mu'awiya accused Kumayl and Malik of disuniting the religion and disobeying their leader, and exiled from Shaam to Homs. [5] [self-published source] Eventually, Malik al-Ashtar, Kumayl ibn Ziyad, and the delegation made it back to Kufa. [5]
Al-Shafi'i traveled to Baghdad to study with Abu Hanifah's acolyte al-Shaybani and others. [20] It was here that he developed his first school, influenced by the teachings of both Abu Hanifah and Malik. [citation needed] His work thus became known as "al-madhhab al-qadim li-l-imam al-shafi'i", or the "old school of al-Shafi'i". [citation needed]