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Religious liberalism, not as a cult but as an attitude and method, turns to the living realities in the actual tasks of building more significant individual and collective human life. Religious traditionalists, who reject the idea that tenets of modernity should have any impact on religious tradition, challenge the concept of religious liberalism.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), [1] is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority.
The two key events that marked the triumph of liberalism in France were the abolition of feudalism in France on the night of 4 August 1789, which marked the collapse of feudal and old traditional rights and privileges and restrictions, as well as the passage of the Declaration of the Rights of Man and of the Citizen in August, itself based on ...
In 1883, Lester Frank Ward (1841–1913) published Dynamic Sociology: Or Applied Social Science, as Based Upon Statical Sociology and the Less Complex Sciences and laid out the basic tenets of modern American liberalism while at the same time attacking the laissez-faire policies advocated by Herbert Spencer and William Graham Sumner. [96]
Download as PDF; Printable version ... Religious liberalism; S. ... This page was last edited on 8 August 2020, at 07:12 (UTC). Text is available under the Creative ...
Alexis de Tocqueville believed that Christianity was the source of the basic principles of liberal democracy, and the only religion capable of maintaining liberty in a democratic era. He was keenly aware of the mutual hatred between Christians and liberals in 19th-century France, rooted in the Enlightenment and the French Revolution .
This liberalism had "insensibly adapted ancient institutions to modern needs" and "instinctively recoiled from all abstract proclamations of principles and rights". [38] Ruggiero claimed that this liberalism was challenged by what he called the "new Liberalism of France" that was characterised by egalitarianism and a "rationalistic consciousness".