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The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent, Abu al-Hasan Ali ibn Muhammad al-Samarri, predicted the latter's imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to ...
Local belief holds that the twelfth Imam—the eschatological Mahdi in Twelver Shia—once appeared and prayed in Jamkaran. Twelver Shia is the mainstream branch of Shia Islam, accounting for 85 percent of the Shia population. [6] The Twelvers believe that their twelfth Imam, Muhammad al-Mahdi, is in occultation.
For the Twelver Shia, the Mahdi was born but disappeared, and would remain hidden from humanity until he reappears to bring justice to the world in the end of time, a doctrine known as the Occultation. This imam in occultation is the twelfth imam, Muhammad, son of the eleventh imam, Hasan al-Askari. [50]
Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan. The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6]
All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, collectively known as the Four Deputies , who were regarded by the Twelver community as representatives of Muhammad al-Mahdi.
According to narrations, the murder of Al-Nafs al-Zakiyyah is one of the certain signs of reappearance of Muhammad al-Mahdi. [1] The hadith of Ja'far al-Sadiq mentions these signs: "there are five signs for our Dhuhur (the reappearance of the twelfth Imam), the appearance of Sufyani and Yamani, the loud cry in the sky, the martyr of Al-Nafs al-Zakiyyah, [1] and the earth swallowing (a group of ...
Much doubt and skepticism existed in al-Nu'mani' time about the occultation (ghayba) of the last Twelver Imam Muhammad al-Mahdi in 873–4 (260 AH).In his book al-Nu'mani wrote that, having noticed how the Shia followers were perplexed by the event of the occultation, he wanted to try and save them from this perplexity.