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This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. The Palestinian version of the keffiyeh The Palestinian keffiyeh is a distinctly patterned black-and-white keffiyeh. White keffiyehs had been traditionally worn by Palestinian peasants and bedouins to ...
The traditional scarf, worn across many parts of the Middle East, has come to be identified in particular as a symbol of Palestinian identity and resistance. The keffiyeh explained: How this scarf ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Kufiyyeh Yemeni man wearing a keffiyeh in turban-style and a Yemeni shawl on his shoulder The keffiyeh or kufiyyeh, also known in Arabic as a hattah (حَطَّة, ḥaṭṭa), is a traditional headdress worn by men from parts of the Middle East. It is fashioned from a square scarf, and is usually ...
The keffiyeh has long been a symbol of Palestinian nationalism, exemplified by the late PLO leader Yasser Arafat, who was rarely photographed without one. He folded it in a way that depicted the ...
Over the Thanksgiving holiday weekend, three Palestinian college students were shot, two of them while wearing keffiyehs.
If one wishes to investigate the symbolism of the keffiyeh, I believe that it would be best to explore the symbolism of its color, rather than the shape. If I am not mistaken, the keffiyeh in Arab society is that the black-and-white one is considered a "commoner's" keffiyeh, as opposed to the red-and-white version which is the "royal" keffiyeh.
Nativity scenes around the world have added a new accessory this Christmas season: the keffiyeh. In a controversial take on the classic holiday display, some churches are replacing the baby Jesus ...
Arabic poetry is categorized into two main types, rhymed or measured, and prose, with the former greatly preceding the latter. The rhymed poetry falls within fifteen different meters collected and explained by al-Farahidi in The Science of ‘Arud. Al-Akhfash, a student of al-Farahidi, later added one more meter to make them sixteen.