Search results
Results From The WOW.Com Content Network
Ayat al-Kursi is regarded as the greatest verse of Quran according to the hadith. [ 11 ] [ 12 ] [ 13 ] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
The Ayat al-Kursi (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second sura of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name, Al-Hayy Al-Qayyoom ("The Living, the Eternal").
Ayatul Kursi. (v. 255) [7] 1-3 3: Āl 'Imran: آلِ عِمْرَان ʾĀli ʿImrān: The Family of Imran, The House of ʿImrān: 200 (20) Madinah: 89: 97: Alif Lam Mim: v. 33, 35 [6] The human nature of Isa. [6] The oneness of Allah. [6] Man's faith and temptations. [6] The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father ...
"Mutalaeh Quran مطالعہ قرآن" by ABDULLAH, 2014, can be downloaded in PDF form from google. [26] [162] Following translations are known to exist, but need more information, such as publisher, title, year of publication etc. Aashiq Ilahi Meeruti, Tarjama Quran. Translation By Majils-e-Fikr o Nazar-Matalib-ul-Quraan. Hakeem Yaseen Shah.
Al-Kāfirūn (Arabic: الكافرون, "The Disbelievers") is the 109th chapter of the Quran.It has six ayat or verses as follows: [1] "Say, “O disbelievers, I do not worship what you worship.
The basis of the division of verses is the Quranic passage: [1] He it is Who has revealed the Book to you; some of its verses are decisive (Muhkam), they are the basis of the Book, and others are allegorical (Mutashabih); then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation ...
Most Muslim scholars believe in the possibility that jinn can physically possess people. [8] Only a minority denies demonic possession and argues that jinn can merely whisper to a person. [8]