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However, non-Muslims were prohibited from holding Muslim slaves, and so if one of their slaves converted to Islam, they were required to sell the slave to a Muslim. Mozarabs were later, by the 9th and 10th centuries, permitted to purchase new non-Muslim slaves via the peninsula's established slave trade.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, [ 1 ] and concubines ...
The harem system that developed in the Umayyad and Abbasid Caliphate, illustrated by the Abbasid harem, was reproduced by the Islamic realms developing from them, such as in the Emirates and Caliphates in Muslim Spain, Al-Andalus, which attracted a lot of attention in Europe during the Middle Ages until the Emirate of Granada was conquered in 1492.
The Muslim conquest of the Iberian Peninsula (Arabic: فَتْحُ الأَنْدَلُس, romanized: fatḥu l-andalus; 711–720s), also known as the Arab conquest of Spain, [1] was the Umayyad conquest of the Visigothic Kingdom of Hispania in the early 8th century.
The Balkan slave trade was the trade in slaves from the Balkans via Venetian slave traders across the Adriatic and Aegean Seas to Italy, Spain, and the Islamic Middle East, from the 7th century during the Early Middle Ages until the mid-15th century.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
Muslim Spain imported Christian slaves from the 8th century until the Reconquista in the late 15th century. The slaves were exported from the Christian region of Spain, as well as from Eastern Europe, sparking significant reaction from many in Christian Spain and many Christians still living in Muslim Spain.
While a Muslim man were given the right to sex with both wives as well as female slaves, Islamic law did not define a difference between his child with a slave (if he had acknowledged paternity) and his child with a legal wife; there was no difference in legitimacy defined between the child of a slave mistress or a wife, and therefore, both ...