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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
Building on Kabbalah's conception of the soul, Abraham Abulafia's meditations included the "inner illumination of" the human form [47] The Kabbalah posits that the human soul has three elements: the nefesh, ru'ach, and neshamah. The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and ...
There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Tohu and Tikun, "Chaos and Rectification". Medieval Kabbalah described the ten sefirot as divine channels that emanate from their source and descend in a linear progression.
It exists today in a number of editions, up to 2,500 words long (about the size of a pamphlet). It organizes the cosmos into "32 paths of wisdom", comprising "10 sefirot" (numbers, not the Sefirot of later Kabbalah) and "22 letters" of the Hebrew alphabet. It uses this structure to organize cosmic phenomena ranging from the seasons of the ...
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit. ' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their
Hod is described as being a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual, as opposed to Netzach, Victory, which is the power of energy to overcome all barriers and limitations, and is associated with emotion and passion, music and dancing.