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In addition to Targum Onkelos and Rashi's commentary, the standard Jewish commentaries on the Hebrew Bible, the Mikraot Gedolot will include numerous other commentaries. For instance, the Romm publishing house edition of the Mikraot Gedolot contains the following additional commentaries: [2] Targum Jonathan; Targum Pseudo-Jonathan; Rashbam
The Red Book of Hergest (Welsh: Llyfr Coch Hergest), Oxford, Jesus College, MS 111, is a large vellum manuscript written shortly after 1382, which ranks as one of the most important medieval manuscripts written in the Welsh language.
[2] According to Cottrell, Each writer received a formal contract that promised the munificent sum of one dollar per manuscript page—scarcely enough to pay for typing the manuscript! The privilege of participating in the project was, presumably, to be a writer's principal reward." [2] Most of the contributors were professors at Adventist ...
Palm-leaf manuscript containing bi-lingual Atthakatha, with Pali text and Sinhalese translation. Sri Lanka, 1756. British Library. Aṭṭhakathā (Pali for explanation, commentary) [1] refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka.
Guththila Kawya (Sinhala: ගුත්තිල කාව්ය, Anglicized: Guttila Kāvya) is a book of poetry written in the period of the Kingdom of Kotte (1412-1597) by Weththewe Thero.
[4] In 1907, Gunkel finally obtained a full professorship at the University of Giessen. There he produced the third and final edition of Genesis in 1910 and The Prophets in 1917. He moved to the University of Halle-Wittenberg in 1920. He published another standard work, his commentary on the book of Psalms, The Psalms: Translated and Explained ...
The Epistles of Wisdom (Arabic: رَسَائِل ٱلْحِكْمَة, romanized: Rasāʾil al-Ḥikma) is a corpus of sacred texts and pastoral letters by teachers of the Druze faith native to the Levant, which has currently close to a million practitioners. [1]
The Abhidharmakośabhāṣya (AKB) is a work of Abhidharma, a field of Buddhist philosophy which mainly draws on the Sarvāstivāda Abhidharma tradition. This tradition includes various groupings or "schools", the two main ones being Vaibhāṣika and Sautrāntika. [6]