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The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily.
In the King James Bible, the word amen is seen in a number of contexts. Notable ones include: The catechism of curses of the Law found in Deuteronomy 27. [3] A double amen ("amen and amen") occurs in Psalm 89 (Psalm 41:13; 72:19; 89:52), to confirm the words and invoke the fulfillment of them. [27]
20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen. [b]
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
'These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God:' [18] In Isaiah 65:16 - he who blesses himself in the earth shall bless himself in the God of truth - the literal translation refers to the God of Amen. [19] The Common English Bible gives the translation as "the God called Amen". [20]
A Prayer for Surrender in God. Father, I abandon myself into your hands. Do with me whatever you will. Whatever you may do, I thank you. I am ready for all, I accept all.
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Beza omits the word "hoti" in Matthew 9:33, which is found in the text of Stephanus. Stephanus includes the word "amen" at the end of Mark 16:20, which is also omitted by Beza and Erasmus. This reading is found in the Complutensian Polyglot. Beza and Elzevir read "apothanontos", while Stephanus reads "apothanontes" in Romans 7:6.