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When the spirits found the place they would die, they painted their images on cave walls and entered a nearby waterhole. These paintings were then refreshed by Aboriginal people as a method of regenerating life force. [1] The Wandjina can punish those who break the law with floods, lightning and cyclones. [2]
Callyamurra was a splendid waterhole, teaming with birds and circled with rocks carved with sacred Aboriginal symbols. These showed that it was an important place of ceremony for the Yandruwandha and other tribes such as the Wangkamurra and Yawarrawarrka .
Australian Aboriginal rock painting of the "Rainbow Serpent". The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, [1] known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. [2]
According to Gandangara belief, in the primordial dreamtime (gun-yung-ga-lung, "times far past"), two creator figures, Gurangatch, a rainbow serpent, and Mirragañ, a quoll, went on a journey from a point on the upper reaches of the Wollondilly River, with Mirragan pursuing the former, until the trek ended at a waterhole named Joolundoo on the ...
In Paakantyi lore, the landscape of and around the river was created by Ngatji, the dreamtime rainbow serpent [11] [a] This figure is still believed to travel underground from waterhole to waterhole, and should not be disturbed. [11] His presence is seen in such phenomena as when whirly breezes stir up the Darling's waterways. [12]
Many billabongs are of cultural significance and social importance to Aboriginal and Torres Strait Islander peoples, and used as sources of fresh water as well as other resources. Water is an intrinsic part of Country , and essential resource during drought or dry seasons , and they have many intricate ways of understanding how to find water.
Bunyip (1935), by Gerald Markham Lewis, from the National Library of Australia digital collections, demonstrates the variety in descriptions of the legendary creature.. The bunyip has been described as amphibious, almost entirely aquatic (there are no reports of the creature being sighted on land), [11] [a] inhabiting lakes, rivers, [12] swamps, lagoons, billabongs, [6] creeks, waterholes, [13 ...
Soon after another ex-convict George Best established the Wagga Wagga 'run' on the south bank, named for the Aboriginal term for the waterhole on the property where crows congregated. Other settlers followed, all of them squatting on the land illegally. By 1836 the colonial government regulated their tenure and established a licensing scheme. [4]