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While other well-known post-colonial Aztec codices mostly document native life in Tenochtitlan, the largest city in the Aztec empire and the one that would eventually develop into the modern-day capitol of Mexico City, much of the content of the Codex Ixtlilxochitl is associated with life in Texcoco and offers a more diverse perspective on day ...
One of the most distinctive aspects of indigenous handcrafted textiles is the use of embroidery. Indigenous motifs found on garments range from geometric patterns, zig-zag, spirals, moons, crosses and stepped frets. Thin cloth belts that wrap around the waist (fajillas) are common in a number of indigenous groups and are richly embroidered.
[3] [5] The Aztec main god, Huitzilopochtli, is associated with the hummingbird. His origin is from ball of fine feathers that fell on his mother, Coatlicue, and impregnated her. He was born fully armed with an eagle feather shield, fine plumage in his head and on his left sandal. [6] Feathers were valued similarly to jade and turquoise in ...
Varieties of clothing worn by Aztec men, before the Spanish conquest. Basic dress of an Aztec woman before the Spanish conquest. Over time the original, predominantly kin-ship-based style of textile production gave way to more workshop and class-based production. [7] Producing the fibers to make clothing was a highly gendered operation. [3]
Of supreme importance is the Florentine Codex, a project directed by Franciscan friar Bernardino de Sahagún, who drew on indigenous informants' knowledge of Aztec religion, social structure, natural history, and includes a history of the Spanish conquest of the Aztec Empire from the Mexica viewpoint. [25]
According to Aztec history, female deities such as Coyolxauhqui were the first Aztec enemies to die in war. In this, Coyolxauhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [11] Richard Townsend notes that the disk represented the defeat of the Aztecs' enemies at ...
In woven textiles, the first step is preparing fiber, which can come from plants, such as cotton or maguey, or animals, such as wool from sheep. In Mesoamerica, only plant fibers were used before European contact.
The Nahuan (Aztecan) branch of Uto-Aztecan is widely accepted as having two divisions: General Aztec and Pochutec. [26] General Aztec encompasses the Nahuatl and Pipil languages. [cn 3] Pochutec is a scantily attested language, which became extinct in the 20th century, [27] [28] and which Campbell and Langacker classify as being outside general ...