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John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion. [1] Authentic Geneva Bible from 1578.
In Christian apologetics, the argument from undesigned coincidences aims to support the historical reliability of the Bible.So named by J.J. Blunt, based on previous work by William Paley, [1] [2] an undesigned coincidence is said to have occurred when an account of one event in the Bible omits a piece or pieces of information which is filled in, seemingly coincidentally, by a different ...
Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
Paddan Aram or Padan-aram (Hebrew: פַדַּן אֲרָם, romanized: Paddan ʾĂrām) was a biblical region referring to the northern plain of Aram-Naharaim. [1] Paddan Aram in Aramaic means the field of Aram, [2] a name that distinguishes the flatland from the mountainous regions to the north and east. [3]
And he told them a parable: "Look at the fig tree, and all the trees; as soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away till all has taken place.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Telassar (Tel-as'sar) is mentioned three times in the Bible. First in 2 Kings 19:12 [1] (or according to the Greek Septuagint, 4 Kings 19:12), then in Isaiah 37:12 [2] and in Ezekiel 27:23. [3] According to Rashi, Eden is the name of a kingdom. [4]
In the King James Version of the Bible the text reads: A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. The New International Version translates the passage as: A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.