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The Marriage Laws (Amendment) Bill, 2010 to amend the Hindu Marriage Act, 1955 and the Special Marriage Act, 1954 to making divorce easier on the grounds of irretrievable breakdown of marriage, was introduced in the parliament in 2012. The Bill replaces the words "not earlier than six months" in Section 13B with the words "Upon receipt of a ...
It proposes changes to the Hindu Marriage Act, 1955 and Special Marriage Act, 1954. Both acts has a provision for divorce by mutual consensus of both the parties. The amendment of the marriage laws propose 'irretrievable breakdown' as an additional ground for seeking divorce. Under this provision any marriage party could file a petition for ...
Marriage of British Subjects (Facilities) Amendment Act 1916; Age of Marriage Act 1929 (19 & 20 Geo. 5. c. 36) Marriage Act 1939; Foreign Marriage Act 1947; Marriage Act 1949; Marriage Act 1949 (Amendment) Act 1954; Marriage Acts Amendment Act 1958; Marriage (Secretaries of Synagogues) Act 1959; Marriage (Enabling) Act 1960 (8 & 9 Eliz. 2. c. 29)
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While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."
Himachal Pradesh and Bilaspur (New State) Act: 1954: 32 Special Marriage Act: 1954: 43 Essential Commodities Act: 1955: 10 Protection of Civil Rights Act: 1955: 22 State Bank of India Act: 1955: 23 Hindu Marriage Act: 1955: 25 Prisoners (Attendance in Courts) Act: 1955: 32 Durgah Khawaja Saheb Act: 1955: 36 Prize Competitions Act: 1955: 42
In many respects, the act was almost identical to the Hindu Marriage Act of 1955, which gives some idea as to how secularised the law regarding Hindus had become. The Special Marriage Act allowed Muslims to marry under it and thereby retain the protections, generally beneficial to Muslim women, that could not be found in the personal law.
The Act paved the way for the validation of Sikh traditional marriages, amending the Anand Marriage Act of 1909, thus providing for compulsory registration of "Anand Karaj" marriages. [15] [16] [17] According to the amendment bill, couples whose marriages have been registered under this act will not be required to get their marriage registered ...