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Sancai Tuhui (Chinese: 三才圖會, san-TS'EYE TOO-khwey), compiled by Wang Qi (Chinese: 王圻) and his son Wang Siyi (王思義), is a Chinese leishu encyclopedia, completed in 1607 and published in 1609 during the late Ming dynasty, featuring illustrations of subjects in the three worlds of heaven, earth, and humanity.
At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens. [ 34 ] In Mandaeism , a series of maṭartas , or "toll houses," are located between the World of Light ( alma ḏ-nhūra ) from Tibil (Earth).
Araboth (Hebrew: עֲרָבוֹת, Tiberian: ʿĂrāḇōṯ, Deserts/Plains): [18] The seventh heaven, under the leadership of the Archangel Cassiel, is the holiest of the seven heavens because it houses the Throne of God attended by the Seven Archangels and serves as the realm in which God dwells; underneath the throne itself lies the abode ...
As a perfect realm of Forms, [3] the hyperuranion is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of a perfect model. [6] It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings. [4]
The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations . It is inspired by the description of the New Jerusalem in Revelation 21:21 : "The twelve gates were twelve pearls, each gate made of a single pearl."
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
The spirit stands by the upper end of these roots, awaiting an opening in the seaweed floating on the water. The moment an opening is seen, it flies down to the Reinga. Reaching the Reinga, there is a river and a sandy beach. The spirit crosses the river. The name of the newcomer is shouted out. He is welcomed, and food is set before him.
Niflheim was primarily a realm of primordial ice and cold, with the frozen rivers of Élivágar and the well of Hvergelmir, from which come all the rivers. [2] According to Gylfaginning, Niflheim was the first of the two primordial realms to emanate out of Ginnungagap, the other one being Muspelheim, the realm of fire. Between these two realms ...